Whenever we possess material things - such as our body, wealth, strength, or intelligence - we tend to become filled with pride. The possession does not need to be significant; even the smallest possession can give rise to ego, because there is always someone in this world who appears inferior
साधकों के दो प्रश्न: 1. भक्त और भगवान् में क्या भेद है? 2. आचार्यं मां विजानीयात् - प्रार्थना में जो श्लोक बोला जाता है, इसको डिटेल में समझा
There are three types of courts: 1. The Court of Justice - This is the court of Shri Krishna, where only justice is administered. God says: Samoham sarva-bhūteṣu na me dveṣyo’sti na priyaḥ "I am equally disposed toward all beings; no one is hateful to Me, and no
श्यामसुंदर की यारी और संसार की यारी में अंधकार और प्रकाश के समान अंतर है। संसार की यारी अंधकार है और राधारमण की यारी प्रकाशरूप है
तीन प्रकार के दरबार होते हैं - 1. न्याय का दरबार - यह ठाकुर जी का दरबार है, जिसमें केवल न्याय होता है। भगवान् कहते हैं - समोऽहं सर्वभूतेषु
A wonderful English translation of Pran Dhan Jeevan Kunj Bihari Translated by our beloved Didis HH Dr Shyama Tripathi Ji HH Dr Krishna Tripathi Ji Coming Soon
God and saints remain pure and correct within, even though their outward behaviour may sometimes appear flawed. In other words, they may seem to perform actions of lust, anger, greed, and so on. Arjun, Hanuman, Prahlad, and others committed many killings, yet their minds did not become disturbed. However, worldly
Shankar Ji has a name - Āshutosh. The word "āshu" means "quick", and "tosh" means "One who becomes pleased." Thus, "Āshutosh" refers to one who is pleased quickly and easily. This is why people also call him "Bhole,"
Eko hi Rudro na dvitīyāya tasthur ya imān lokān īśata īśanībhiḥ Lord Shiva is the Supreme Power. He possesses infinite powers. Through those divine powers, He manifests the universe, protects it, and brings about its dissolution. At times, He practices devotion to Shri Krishna, and at times, Shri Krishna and
* Saints remain beyond lust, anger, greed, and attachment, even though their actions may outwardly appear to reflect material vices. However, due to a lack of philosophical knowledge, we fail to understand that one can be detached from their actions. As a result, we fail to comprehend the actions of saints
ācāryaṁ māṁ vijānīyāt nāvamanyeta karhicit na martyabuddhyāsūyeta sarvadevamayo guruh (Bhagavatam 11.17.27) We recite this shlok in our prayers. Vedavyas composed four hundred thousand verses, counting the eighteen Puranas and the Mahabharata. Of these, eighteen thousand verses are contained in the Bhagavatam and the Bhagavatam is regarded as supreme
A human being has been granted the right to perform actions. While you are free to perform actions, you are completely bound to experience their fruits. Whether your actions are good or bad, you must experience the results of every deed. God Himself is the Governor who bestows the fruits