Benefits of Pilgrimage - Question - What is the difference between the idols of God in pilgrimage places (līlā sthal - where God performed his divine pastimes) and the saints residing there? Shri Maharaj Ji's answer - First, understand the philosophy behind this - * When Shri Krishna descended
Of all the suffering that the soul is enduring, three are most significant - 1. Ādhyātmik 2. Ādhibhautik 3. Ādhidaivik Among these, Ādhyātmik is the most prominent. We are two - 1. the individual soul, and 2. the body in which we reside. Accordingly, Ādhyātmik suffering is also of two
अहंकार - भक्ति में बाधा भगवद्भक्ति के मार्ग में एक बहुत बड़ी बाधा है अहंकार। अहंकार नाम का खतरनाक दुश्मन हमें भगवान् के पास नहीं जाने देता। अपने
How do we know where we stand spiritually? One cannot determine this on their own. The mind, which experiences ups and downs, can never pass judgement against itself. In other words, our mind is flawed, yet we are asking that same mind, "Am I flawed?" It will naturally
हम कैसे जानें कि हमारा कितना उत्थान पतन हुआ है ?ये अपने आप कोई जान नहीं सकता। जिस मन में ऊँचाई निचाई होती है, वो मन अपने खिलाफ जजमेंट नहीं दे सकता
do ko jani bhūlo mana goviṃda rādhe। eka mauta dūjo hari guru ko batā de॥ Always remember two spiritual truths: 1) the unpredictable nature of death and 2) devotion to Hari Guru. The thought of death occasionally crosses our minds when we witness someone passing away. In those moments, we
दो को जनि भूलो मन गोविंद राधे। एक मौत दूजो हरि गुरु को बता दे॥ दो तत्त्व ज्ञान को सदा याद रखना चाहिये - 1) मृत्यु और 2) हरि गुरु की भक्ति
From Mind Mess to Divine Rest — Roopdhyan Tips by Jagadguru Shri Kripalu Ji Maharaj! Roopdhyan is the primary sadhana, though doing sankirtan along with it is good. However, we face a problem when doing Roopdhyan. In place of God, due to past habits, wherever the mind is more attached, the
हर राह श्याम तक जाती है — बस मन को सही दिशा दिखानी है! भगवान् का रूपध्यान ही प्रमुख साधना है, उसके साथ संकीर्तन आदि भी अच्छा है। लेकिन रू
Anta mati soi gati (The Last Moment Determines After Life) It is an undisputed philosophy of the Vedas and all scriptures that we will attain the one whom we remember at the time of death We remember four kinds of people - out of these, three belong to the material
अंत मति सोइ गति - सभी शास्त्रों, वेदों का निर्विवाद सिद्धान्त है कि मृत्युकाल में हम जिसका स्मरण करेंगे उसी की प्राप्ति होगी। चार
Ram is Brahm, about whom the Vedas say: Adr̥ṣṭaṁ avyavahāryaṁ agrāhyaṁ acintyaṁ — the One who is beyond perception, beyond interaction, ungraspable, and inconceivable. The question of His birth does not even arise. A being is born as a result of being bound by karma. And karma is performed by
