Daily devotional activities in JKP Family !
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Nārad Bhakti Darshan - Next Part So far, Shri Maharaj Ji has explained the first five sutras of Nārad Bhakti Darshan. Now he is explaining the sixth sutra: Sutra 6 - Yajjñātvā matto bhavati stabdho bhavati ātmārāmo bhavati (i) Yajjñātvā - Upon knowing Whom, a soul becomes a saint, a
Nārad Bhakti Darshan - Next Part - (i) Yat prāpya na kiṁcid vāñchati (continued) However, Shri Maharaj Ji's opinion is that although desires related to God are not condemnable, they are not praiseworthy either. Why so? Because desire, whether worldly or spiritual, is dangerous for the sādhak. How
Nārad Bhakti Darshan (continued) - 2) Amr̥to bhavati - Becomes amr̥t. Amr̥t has two meanings - 1. It is eternal. Gyānis experience the bliss of Brahm without the senses, mind, and intellect. But devotee's senses, mind, and intellect also remain, and they are eternal and
Tu hi tu hi tu hi to hai mera Nandanandan - meaning - O Shri Krishna, You alone are mine - no one else, no one else, no one else. The word 'hī' in Hindi means 'only' - only You. Mother, father, brother, son, beloved -
Nārad Bhakti Darshan is a scripture comprising eighty-four sutras (aphorisms). Nārad Ji is a descendant of God. He was given the name 'Nārad' because: narasyedaṁ nāraṁ nāraṁ dyati iti nāradaḥ - He who destroys the ignorance of human beings and bestows Divine love is called Nārad. The Vedas
This soul is like a man who has five wives - the eye, ear, nose, tongue, and skin. These are also known as the jñānendriyas, the sense organs of knowledge. There are also five karmendriyas - the organs of action, such as the hands and feet - but those poor
* चाहे सत्संगी हो या बाहर का हो - एक नियम बना लो सब लोग, कि सत्संग में जब मिलें केवल भगवद्विषय की बात करें, और कोई बात न करें न सुनें। फिर भी
स वै नैवरेमे तस्मादेकाकी न रमते स द्वितीयमैच्छत्। स इममेवात्मानं द्वेधाऽपातयत्। तत: पतिश्च पत्नी चाभवताम्। वो सुप्रीम पॉवर भगवान् प्रलय
राधाष्टमी प्रवचन - भाग 1 आप लोगों को सर्वप्रथम यही आश्चर्य होगा कि राधाष्टमी के दिन महाराज जी राधारानी के संकीर्तन के बदले 'भजो गिरि
The word "silence" means control over the senses, mind, and intellect. In essence, it is the continuous practice of restraining the mind. "Maunamātmavinigrahaḥ" - In the Gita, silence is described as self-control. This means that you should not be controlled by your mind, but rather your
Do your sadhana diligently. * As long as you are here, observe silence, meditate on God, chant His names, and derive the benefit of Satsang. The world will continue to exist; it is not going anywhere. Do not be careless. * As important as it is to meditate on God, it is
Yahāṃ hai (wealthy in the material world), vahāṃ nahīṃ hai (poor in the spiritual realm), and yahāṃ nahīṃ hai (poor here), vahāṃ hai (wealthy in the spiritual realm) - these two rules are natural in the world. In other words - 1. Those who possess worldly opulence cannot progress spiritually