Daily Devotion -Apr 11, 2026 (English)- Forgetfulness = Fall
Philosophical knowledge is of paramount importance -
Due to pride, sentimental people live under an illusion - or, in other words, suffer from false pride - believing they completely understand spiritual knowledge. They say they are not interested in lectures, asserting that only sadhana is important for them.
Engaging in sadhana is undoubtedly good, but one should think in this way only after reaching an advanced spiritual stage. Ordinary aspirants cannot sustain sādhana for 24 hours continuously. The mind becomes exhausted and bored, seeking variety and looking for something else to focus on. Therefore, Vedavyas created a sutra in Vedanta - āvṛttirasakṛta upadeśāt, which means that you must listen to spiritual instructions repeatedly (śrotavyaḥ) and contemplate them again and again (mantavyaḥ). This is necessary because what you understand today is likely to be forgotten in the future - tattva vismaraṇāt bhekivat. And in Kaliyug, people's memory has become exceedingly weak. If even worldly matters are so easily forgotten, it becomes all the more necessary to revisit spiritual knowledge regularly for contemplation and assimilation.
Those who are extremely careful and highly detached from the world naturally contemplate what they hear. However, 99% of the people do not reflect on what they have heard. They do not repeatedly think about or revise the teachings. Once they understand something only momentarily, they develop a false sense of pride, assuming they have fully grasped it. This false pride prevents them from engaging in deeper contemplation. Only through repeated contemplation of what is presently understood does spiritual knowledge become firmly rooted in the mind. Only then can you implement it consistently in daily life.
When this knowledge is forgotten, all the vices of Maya, such as anger, greed, ignorance, and ill-will, begin to surface. After some time - say, ten or twenty days after listening - you forget what you heard. That is precisely when the defects of Maya resurface in the mind.
At the beginning of Bhagavatam, Shaunakadik Paramhams asked Suta Ji a question -
"Prāyeṇālpayuṣaḥ sabhya kalāv asmin yuge janāḥ
mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ"
- In Kaliyug, people will have very short lifespans. Even the stated lifespan of a hundred years will apply only to a few. Many will live just ten, twenty, fifty, or sixty years. Very few will cross the age of sixty.
- mandāḥ - Their memory will be very weak, and sumanda-matayo - their intellectual capacity will also be diminished.
Therefore, O Maharaj! Please share a simple means for spiritual welfare for such individuals. In earlier ages (Satya Yuga, etc.), intense practices like Ashtanga Yoga, Jñāna Yoga, penance, and elaborate rituals were possible. People had excellent memories and sharp intellects. In our country, scholars like Suśruta could retain knowledge perfectly after hearing it just once - without the need for repetition or reflection. But today, no one possesses such capabilities.
Given these limitations, you must be extremely careful and listen repeatedly to spiritual teachings. Modern audio and video technology is greatly beneficial. You can now sit at home and listen to the words of saints again and again. However, you must be cautious not to fall into the trap of false pride by thinking, “I already understand everything.” Pride is a destructive disease - it entraps the mind. You must avoid this false pride. When you combine theoretical knowledge with practice, your practice advances with great momentum.
Until you attain God-realization, never assume that you have understood everything. Repeatedly listen to the discourses. Just as love deepens through repeated thinking and enmity intensifies through continuous brooding, spiritual knowledge becomes deeply rooted through repeated contemplation and remains ever-present in your awareness.
For example, we heard from Maharaj Ji that -
- You must depart from this world alone. Reflect on this again and again: "I will have to go alone. How will it feel to leave alone? Only my actions will accompany me." Such contemplation inspires you to improve your actions, knowing that only karma will accompany you. When you do this, you will begin to accumulate virtuous deeds like a miser who hoards wealth, and you will ensure not to squander them.
- Similarly, we have heard God resides in our hearts and observes all our thoughts. What does this awareness truly mean? It means to remain constantly conscious that He is witnessing every thought that arises within you. This realization prompts honest self-inquiry: "Why did I become angry? Why was I greedy? Why did I harbor ill will?" Moreover, God resides even in the heart of the other person. With this understanding, you become ever-watchful and restrain yourself from wrongdoing, knowing that God is observing your every thought.
When philosophical knowledge is forgotten, a person becomes like an animal. The same mother, father, and guru whom one once revered become objects of hatred when anger and pride arise like a disease. There are people in this world who have even murdered their own parents. Later, they deeply regret it, thinking, "What a terrible mistake I made."
So the essence is this: without theoretical knowledge, it is impossible to remain consistently practical. To bring it into practice at all times, philosophical knowledge must remain ever-present so that no defect of Maya can enter and ruin you. Whenever you do anything wrong, it means you have forgotten the philosophy. It means you made the careless assumption that "I know everything." But what do you actually know? At that moment, the knowledge left you. Even if it returns later, the fact remains that it disappeared temporarily. And if it vanishes even for a second, all your prior effort is wasted. Forgetting the philosophy, even for a moment, can lead to grave mistakes. Just as while driving a car, you must remain fully attentive - if you blink for even a second, an accident may occur, and everything can be destroyed in an instant. Similarly, if you forget spiritual philosophy even briefly, you may commit a grievous sin out of carelessness.
Highly elevated devotees can retain knowledge permanently and never forget it. But such individuals are rare. The majority are ordinary aspirants. Most people require repeated practice to absorb philosophical knowledge and apply it in their daily lives. Even then, occasional errors may occur. However, through persistent effort, defects gradually diminish until they are eradicated. For example, even pronouncing a single letter correctly in childhood required great effort. But through tireless practice, you not only learned to read and write, but also earned advanced degrees. Now, you can speak fluently without needing anyone to instruct you.
Similarly, you must be extremely cautious while navigating the traffic of the material world. The world is full of people with flaws - those whose actions provoke anger, jealousy, or greed. Consider such situations as tests and remain firm. Only those whose theoretical knowledge is consistently intact can protect themselves immediately. Initially, you must remain cautious at all times. The key to success lies in keeping philosophical knowledge close, ready to guide your actions instantly.
Take the example of what cows and buffaloes do. They quickly store fodder in one part of their stomach. Later, while resting peacefully, they regurgitate and chew it thoroughly before passing it into another compartment. At the same time, they swat flies with their tails to prevent being bitten. Even a slight lapse in attention can allow harmful insects to harm them.
Similarly, you must remain extremely alert at the beginning. Later, with practice, you will manage life's complexities effortlessly - just like driving a car with one hand while speaking to someone behind you, giving way to other vehicles, or even talking on the phone. Initially, you struggled - "Should I apply the brake, press the clutch, or change the gear?" But over time, practice made everything second nature. Everything is achieved through practice, but initially, it demands hard work - siddhāṃta baliyā citte nā kara ālasa।
Some people walk away during a lecture, thinking, "We'll return when the kirtan starts." Others rush to hear the lecture but leave when the kirtan begins - they are uninterested in practical sādhana. This is incorrect. Both are necessary.
Recommended books by Jagadguru Shri Kripalu Ji Maharaj related to this topic:
