Daily devotional activities in JKP Family !
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Shri Krishna describes His quality of being bhakt-vatsal (the One who has boundless love for His devotees) in His own words - The narrative of devotee Ambarish and sage Durvasa. King Ambarish had invited the sage Durvasa and his disciples to a meal. Sage Durvasa accepted. At that time, Ambarish
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Whenever we possess material things - such as our body, wealth, strength, or intelligence - we tend to become filled with pride. The possession does not need to be significant; even the smallest possession can give rise to ego, because there is always someone in this world who appears inferior
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साधकों के दो प्रश्न: 1. भक्त और भगवान् में क्या भेद है? 2. आचार्यं मां विजानीयात् - प्रार्थना में जो श्लोक बोला जाता है, इसको डिटेल में समझा
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There are three types of courts: 1. The Court of Justice - This is the court of Shri Krishna, where only justice is administered. God says: Samoham sarva-bhūteṣu na me dveṣyo’sti na priyaḥ "I am equally disposed toward all beings; no one is hateful to Me, and no
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श्यामसुंदर की यारी और संसार की यारी में अंधकार और प्रकाश के समान अंतर है। संसार की यारी अंधकार है और राधारमण की यारी प्रकाशरूप है
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तीन प्रकार के दरबार होते हैं - 1. न्याय का दरबार - यह ठाकुर जी का दरबार है, जिसमें केवल न्याय होता है। भगवान् कहते हैं - समोऽहं सर्वभूतेषु
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God and saints remain pure and correct within, even though their outward behaviour may sometimes appear flawed. In other words, they may seem to perform actions of lust, anger, greed, and so on. Arjun, Hanuman, Prahlad, and others committed many killings, yet their minds did not become disturbed. However, worldly
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Shankar Ji has a name - Āshutosh. The word "āshu" means "quick", and "tosh" means "One who becomes pleased." Thus, "Āshutosh" refers to one who is pleased quickly and easily. This is why people also call him "Bhole,"
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* Saints remain beyond lust, anger, greed, and attachment, even though their actions may outwardly appear to reflect material vices. However, due to a lack of philosophical knowledge, we fail to understand that one can be detached from their actions. As a result, we fail to comprehend the actions of saints
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ācāryaṁ māṁ vijānīyāt nāvamanyeta karhicit na martyabuddhyāsūyeta sarvadevamayo guruh (Bhagavatam 11.17.27) We recite this shlok in our prayers. Vedavyas composed four hundred thousand verses, counting the eighteen Puranas and the Mahabharata. Of these, eighteen thousand verses are contained in the Bhagavatam and the Bhagavatam is regarded as supreme
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A human being has been granted the right to perform actions. While you are free to perform actions, you are completely bound to experience their fruits. Whether your actions are good or bad, you must experience the results of every deed. God Himself is the Governor who bestows the fruits
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You perform all worldly tasks immediately - material work that yields material results - yet you postpone anything related to God. In childhood, you say, "This is the time to eat and play. This is no time for chanting Ram Ram, Shyam Shyam, Radhey Radhey." When youth arrives,